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| Alsheikh Alsubhani Translated by : Maher Altai Arabic Version : Click Here |
One of the concepts that you might imagine hypocrisy gives the same meaning Of the concept pious hide his faith and show the opposite as if the believer shows Two different faces . could you shed the light to reveal the differences between the two concepts?
Abn Manthor Al masry says in his dictionary Lisan Alarab says hypocrisy was mentioned many times in books of the prophet statements( god bless) him. This was not known before the Islam.In the language hypocrisy was known. Hypocrisy is that the person shows faith but hides atheism.
On this basis the use of the term hypocrite is a double sided man. Hypocrite is
widely used in Quran and Islamic terminology. It is aboard term that the Quran mentioned a group of people who were covering their unfaith by using the veil of faith.
The showed faith but they hid the unfaith( atheism). Al Quran says in one of his verses:[if the hypocrites witness that you’re the God messenger but god knows they are liars ].
It is clear that the verse launches word «Hypocrites» on that community which bore the infidels and showed faith. Hence we know that hypocrisy is not given to every case , and each case appears from the owner that he is playing two roles and have a two-sided, but is intended to only one case is whether hides disbelief and showed faith, then said to him a hypocrite.
If we came back to the term «pious» on the contrary, we find it quite different from the human Almottaga pious concept fundamentally different from the hypocrite, as shown in disbelief and holds within it the faith, the Almighty God says, describing the believer of Pharaoh:
(A man is from Pharaoh conceal his faith ...). ([4])
This verse of many verses on the subject of dissimulation, which show clearly that the pious is located at a point corresponding to the hypocrisy, and that the difference between them a fundamental and essential, since human Almottaga conceal his faith and shows the infidelity due to the causes and factors of external pressure required, and the hypocrite live beneath the contrary, it's as it shows his faith and bears hides disbelief.
It is here, and on this basis, we know clearly that the concept of «pious» differs from the concept of «hypocrisy» in the goals and objectives as well, because the goal of the hypocrite is the corruption of society and the heart of the Islamic regime and its eradication, and the case that the goal of human Almottaga reform of society or at least preserve his life and his wealth due to the threat and pressure of the external factors that can not get rid of them only through this route.
We have pointed out the Koran to the story of a believer of Pharaoh and his quest continued under the guise of pious to preserve the life of the Prophet Moses (peace be upon him), and this means that he coordinated with the Pharaoh and shows his disbelief to achieve the larger goal is to maintain the life of the Prophet Moses and his followers. Therefore we see and also convey to us the Holy Quran that addresses the Pharaoh and his people in a manner suggesting a diplomatic intelligence and deep faith and supreme purpose.
(... Do want to kill a man that says the Lord God has come unto you with clear proofs from your Lord, ...). ([5])
If Almottaga goal of showing disbelief is the reform and the preservation of life, property and safety of the faithful and their stability and lack of exposure to them by the tyrants harm and torture; the hypocrite to the contrary appears to coordinate with the faithful and walk in their passengers , but it holds axe to destroy Islam and the Muslim community in a subtle , and gloss manner to achieve this goal by the veil of faith and piety. ([6])
If we came back to the term «pious» on the contrary, we find it quite different from the human Almottaga pious concept fundamentally different from the hypocrite, as shown in disbelief and holds within it the faith, the Almighty God says, describing the believer of Pharaoh:
(A man is from Pharaoh conceal his faith ...). ([4])
This verse of many verses on the subject of dissimulation, which show clearly that the pious is located at a point corresponding to the hypocrisy, and that the difference between them a fundamental and essential, since human Almottaga conceal his faith and shows the infidelity due to the causes and factors of external pressure required, and the hypocrite live beneath the contrary, it's as it shows his faith and bears hides disbelief.
It is here, and on this basis, we know clearly that the concept of «pious» differs from the concept of «hypocrisy» in the goals and objectives as well, because the goal of the hypocrite is the corruption of society and the heart of the Islamic regime and its eradication, and the case that the goal of human Almottaga reform of society or at least preserve his life and his wealth due to the threat and pressure of the external factors that can not get rid of them only through this route.
We have pointed out the Koran to the story of a believer of Pharaoh and his quest continued under the guise of pious to preserve the life of the Prophet Moses (peace be upon him), and this means that he coordinated with the Pharaoh and shows his disbelief to achieve the larger goal is to maintain the life of the Prophet Moses and his followers. Therefore we see and also convey to us the Holy Quran that addresses the Pharaoh and his people in a manner suggesting a diplomatic intelligence and deep faith and supreme purpose.
(... Do want to kill a man that says the Lord God has come unto you with clear proofs from your Lord, ...). ([5])
If Almottaga goal of showing disbelief is the reform and the preservation of life, property and safety of the faithful and their stability and lack of exposure to them by the tyrants harm and torture; the hypocrite to the contrary appears to coordinate with the faithful and walk in their passengers , but it holds axe to destroy Islam and the Muslim community in a subtle , and gloss manner to achieve this goal by the veil of faith and piety. ([6])
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[1]. See what we have quoted from Lisan Aarab in P. 178.
[2].Lisan Arabs: 10/359, Article «charity».
[3]. Hypocrites: 10.
[4]. Forgiving: 28.
[5]. Forgiving: 28.
[6]. Javed publication: 4/21 23.
[2].Lisan Arabs: 10/359, Article «charity».
[3]. Hypocrites: 10.
[4]. Forgiving: 28.
[5]. Forgiving: 28.
[6]. Javed publication: 4/21 23.
